Afghans in America
While this post has little to do with the insurgency in Afghanistan, it does reflect the project I’ve been working on for the past 10 weeks or so. In my closing days at Stanford University as a Knight Fellow, I decided to explore the Afghan community in Fremont, Calif., which is the largest in the United States. I found it fascinating and I did a short documentary on the subject as well as a photo essay (below).
Why Femont? Because the climate is nice and the refugee assistance in the 1970s and 1980s was very generous. A core population built up and family reunification programs led to more Afghans settling as civil war engulfed their country. After 30 years, you end up with the largest Afghan community in the country, with some estimates putting their numbers at up to 65,000 people.
As you might expect, Afghans in America, in many ways, have followed the same trajectory as many immigrant communities. They come here, work hard and get folded into the society at large. After they achieve a measure of success, they do what all folks in California do: They move out to the ‘burbs to get a bigger house.
But the Afghans have a particularly conflicted history in America. Most of them came to Fremont as refugees after the 1979 Soviet invasion of their home country. America was seen as their protector, given its adversarial relationship with the USSR. They were welcomed as victims of Communist aggression. But after 9/11, the United States invaded Afghanistan, leading to deep tensions in the Afghan community and with the larger non-Afghan population in the Bay Area. The vast majority of Afghans are happy in America and proud of their citizenship. But a small minority supports the Taliban and roots for America’s defeat at the hands of al Qaeda. This tension is often generational, with the younger, American-raised Afghans supporting the militants while the older generation — which fled the Soviets — looking on in alarm.
Most Afghans are reluctant to air their community’s differences to outsiders, with one woman telling me, “it’s just politics.” But I am grateful to those who would talk about it, and help me understand the religious and generational tensions slicing through this generous community.
Speaking of that, I’d like to extend my thanks to all the people who helped me on this project, from my family, friends and colleagues at Stanford, to the interview subjects who were so generous with their time (and samples of excellent food!). And I’d like to thank my wife for providing invaluable editing tips and a finely attuned BS detector to keep me honest.
So my days at Stanford are ending. Friday was the last day of the Fellowship and in a week, I’m off to Pakistan. This blog will change when I get there, and will feature more — much more — original reporting and content like what you see here. I do hope you’ll keep reading, keep commenting and consider, if you would, dropping a few bucks in the donate jar over there to the right. Your contributions help keep this whole enterprise going.
Thanks, y’all.
Photo Essay
Although it is hardly odd for second generation immigrants to experience difficulty relating their values with their parents values, it is still always troubling to hear that there is a small group in that minority that supports such extremism. I can only hope that their support remains limited to words and not deeds, and that the group as a whole is not unfairly treated as a result. Aside from that, thanks for posting this. I wasn’t aware that such a group existed in the United States.
Great article. Just one point: the “deep tensions” existed in the Afghan-American community well before 9/11. Bringing up the name “Ahmed Shah Massoud” could start a fist-fight even in the early 1990s. And as the Taliban rose there was some angry debates over that as well.
Thanks! And I know what you mean about “tensions” pre-dating 9/11. One of the people I spoke with told me — not on camera — that they have real problems with “politics” in the community and also the ethnic diversity as well. Most East Bay Afghans are Pashtun, but there’s a good chunk of Hazaris, Tajiks, etc.